It is difficult to justify the idea of a trinity from the Tanack alone and it is obscure even in the NT.

What we have is the idea of a spiritual element of Torah, a part of Torah written on the heart rather than written on the pages of a scroll of parchment.

Jeremiah tells us that the heart of man is corrupt, but that Yah’s Torah can be ‘written’ upon it.   If this was a physical concept then we would not survive the process.    However, if a ‘spiritual’ Torah were written there it would have a symbolic meaning and give us an untold depth of knowledge.

We usually assume that Yah’s Torah is physical, but that is not necessarily true, when John writes that Torah was made flesh and dwelt amongst us, he was not being a phiysicalist, for in the physical realm of Adam, Torah (the ‘word’) cannot be made flesh, for this is a spiritual process, and it is at this point that the idea of a ‘holy spirit’ enters the Christian belief system.

But I would posit that we are not talking about something new, indeed, John tells us that the ‘word’ is very, very old.

Just maybe we have got it wrong, and that what is assumed to be the ‘Holy Spirit’ is the component of Yah’s Creation that we lost sight of when Adam fell.

Paul tells us of the ‘Spiritual’ but he tells us that without ‘love’ it is a clashing symbol. And that there is a better Way.

That is the Way pf Love, Agape in the Greek, but Agape is not love in any human sense, human love is described by the Greek word phileo.

I would put to you that ‘love’ is a mis-translation, and that the Greek word agape actually describes the action of spiritual Torah (Creation itself) being written upon our hearts in such a way that we can move on from the written component of Yah’s Torah to its spiritual component which eventually reveals all things to us.

Religion stultifies spiritual understanding because it requires that we abandon a personal relationship with Yah, religion resulted from the refusal of the Elders of the Children of Israel to heat Yah at Mount Horeb and resulting in Moses having to define a physical Torah centred around a Tabernacle in the Wilderness.    

There is nothing wrong with physical Torah, but there is a better Way, a Way that involves the writing of a spiritual Torah on our hearts.