Exodus is a dialogue about escaping slavery and following a Way to a promised land.   The Prodigal ends up in slavery, living in the pigsty with the pigs.

The prodigal decides to go back to his father’s house as a servant (the Hebrew words for servant and slave are identical), the Children of Israel leave Goshen and follow a way to a land of milk and honey.   This is essentially the same narrative.

Let us then consider the command ment to keep the Sabbath set apart;   Yah connects this commandment directly to the Exodus “for I am Yahovah your God who brought you out of Egypt”

We need to consider this linkage, it has real meaning.

Coming out of slavery (leaving the pigsty is conditional on keeping the seventh day set apart.   Let me say that a different way, if you keep ‘Sunday’ you will not come out of the slavery of the pigsty.

The Apostle Paul appears to be vague about the necessity of keeping the Shabbat (on Saturday) but much pivots on which ‘Law’ Paul is referring to.   Anomia, in the Greek can refer to the 5 books of Mosaic law, but it can also apply to the “Tradition of the Elders” so despised by Yahushua (it can also apply to a ‘keep off the grass’ sign….

In Leviticus 23 shabbat is the first (an most important) of the Moedim, the feasts of YAH himself.   I do not think Paul would demote shabbat to just any day of the week.    Keeping Sunday is to deny Yah and to throw the god of the invincible sun in Yah’s face thus breaking the first commandment.

I would posit that those who defy Yah by keeping a first day (Sunday) set apart cannot progress along the Way, they cannot leave Egypt and they cannot leave the pigsty.    Jesus may have abolished Torah but Yahushua upheld it for He was indeed, Torah made flesh and dwelling amongst us.