In the beginning Yah spoke Creation into existence.   But John tells us that “in the beginning was the WORD (Logos) Christians assume that this is their Jesus but is that what these verses are saying?

In the Hebrew version of John 1 the Hebrew word used for ‘word’ is ‘debar’ and debar is what we call Torah (Torah in Hebrew is a signpost).

So is ‘Jesus’ Torah mad flesh and dwelling amongst us?   Or was torah ‘nailed to the cross?

Do Christians worship this character Jesus whilst abandoning the words (Torah) that spoke him into existence, are we worshipping the product not the producer?

We have to be very careful here, John is telling us something very profound, that it is the WORDS Yah spoke when He Created that are supremely important not the Jesus, the outcome of those words.

“Torah wept” implies a living ‘word’ a healing and beneficial text that sustains us (gospel) rather than the emotions of a charismatic man.

The idea that the words of Creation are the living foundation of life have escaped us because we have been taught to think of ‘Jesus’ rather than the will of Yahovah embedded within His spoken words that became flesh and dwelt amongst us.  Yahovah is ONE, not a trinity. Trinity is a pagan concept from Sumerian times (Nimrod, Astarte and Tammuz).

For Torah didn’t come into the world to condemn the world, but through it, the world might be free.

Adam became a god, knowing good from bad, Abel was humble before Yah and did as he was told, Cain knew better and did it his own way.   Most of us are Cains rather than Abels we follow not the Way of Yah but the way of religion.

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen (Rom 1 v 25).

Heb 4:12  For the word (Torah) of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.   

Where in the scriptures does it tell us to ‘go to church’ each Sunday morning?

The Greek word translated as ‘church’ is the word ‘ekklesia’ which basically means ‘assembly’ and is used in the book of James to describe the ‘tabernacle in the wilderness’ (Horeb).

There was no church building at Horeb, and there were no ‘churches’ in Jerusalem two thousand years ago, but there were ‘temples’ some devoted to Yah, others devoted to other gods.

Rome was full of buildings devoted to other gods, and when Constantine defined his ‘Universal Church’ it was these pagan temples that became the core of his new religion.

When Cain built his walled city, the wall was to keep Yah out, Cain refused to do things Yah’s way, he did it his ‘own way’ as pointed out in Isiah chapter 53.   Cain invented his own religion, presumable based upon the teachings of the serpent from the Garden of Eden.

Yah wants us to make a personal decision to trust and rely on Him (to ‘believe Gr; pisteo) and to keep His commandments and not invent our own as did Cain.

Religion usually implies a collective belief as ordained by religious leaders, but the apostle Paul talks about being a “follower of the Way”.   We must make our own decision to follow The Way, we, personally, leave the pigsty in all humility, willing to give up our princely status and become a servant/slave to Yah.

Do the ‘princes of the Church do this?. Do the ‘elevated’ ones (Rabbis) do this?

Or do the make up doctrine on the fly and expect us to obey or be cancelled…..

Yah’s Creation is like a ‘soup’ in which we are all immersed,   It is a nourishing soup that can turn us into His image.

We on the other hand can acceptit, we can reject it or we can remain (willingly) ignorant of it.

If we look out the window we see that we are surrounded by abundant life, even in the midst of desert or tundra.   The ignorant may look, but they do not ‘see’.   We can see a seed, dry and dead, but if we put that seed into a moist environment it will germinate, even after thousands of years.

We do not know how germination happens, it is a magic embedded in Yah’s Creation and which we mostly take for granted, but if it should ever fail, we would all starve.

We too are imbued with the same magic, a magic that allows us to interplay with the physical world around us, but what about the spiritual world from which the magic emanates.   If we ignore it we can live our lives according to our own ‘godship’ doing our deeds, both fair and foul in total equanimity until we hit the brick wall of Yah’s discipline, either man’s discipline or Yah’s discipline;  we are all going to be judged before the great white throne and our violations of Yah;s laws will not be forgiven,   Adam chose to use his own knowledge of good and bad, but in Yah’s creation, Adam’s good is bad and Adam’s bad may well be good.   Gods define good and bad, and when Adam uses his godship to define for himself what is good and what is bad, he excludes Yah.   We are born into Adam’s world. We are trained from our early years to do things Adam’s way.   From this we get no healing or benefit.

If we reject Yah’s creation we cannot participate in its benefits and we are subject to the tempestuousness of Adam’s godship.

Another option is to choose the serpent.

The serpent knows much more about Yah’s Creation than we do, and can thus manipulate it seemingly to our own benefit.

The serpent is a spiritual entity, a fallen angel who wishes to subdue mankind and become absolute ruler of Adam’s realm.  To do this, all he needs to do is to subvert and or remove Yah’s Torah from the daily lives of people.  

People who worship the serpent are not ignorant of Yah’s Way, they just prefer the instant gratification that comes from serving the serpent for this servant give instant access to the ‘magics’ of the earth and of darkness..

But there is a better way,

On day one of Creation, Yahovah said “let there be LIGHT.

The sun, moon and stars were created on day 4, so what is this LIGHT of day one?

It is the primeval light of Creation, and Yahushua said “I am the Way, the Truth and elsewhere “I am the LIGHT”.

Whereas Lucifer (the shiny one) in Isaiah (14) says “I am the DAWN LIGHT)”.

This day one LIGHT is not to be confused with the reflections of that light in the creations of day 4.

When Adam ate of the fruit of the tree of the knowledge of Good and Bad, he bypassed the primeval light of Yah and chose the light of his own godship.

The Aaronic blessing tells us about the primeval light: and what it can do:-

Yah bless you and keep you Yah make his FACE to SHINE upon you and be gracious unto you, Yahovah lift up the LIGHT of his countenance upon you and give you grace”.

When Adam rejected ~Yah’s light and defined his own replica he had to be ejected from Eden, lit by Yah’s light; under Yah’s light his needs were provided for, but under Adam’s ‘light’ he had to exist as a consequence of his own labours.   Hence we have to relearn to trust and rely on Yah’s light and not Adam’s light that we were born into and inherited.   Yah’s light is available to all, but walking in Yah’s light is a personal choice and not subject to the religions of the Adamic environment.

We like Adamic collectives; we can sing songs and participate, but we cannot learn, and thus grow.   The moment we start seeking the Kingdom of God and His righteousness we will be kicked out of church or synagogue as no longer ‘productive’(no longer contributing money to the ‘system’.

Apart from Torah there are some tasks we must complete before we become ‘eligible’ for ‘Salvation’

!. We must believe that ‘in the beginning Yah created….’

If we believe that we ‘evolved’ or arose out of a chemical chaos, then we have no foundation upon which Yah can build us into His image.

2. We must believe that the scriptures, particularly the ‘old testament’ (Tanack) as preserved in the ancient Hebrew are Yah’s instructions to us.

3. We must be prepared to set aside the works and traditions of men, whether popes or rabbis, no matter what their standing may be.

4. We must search for the true meaning of any scripture we find, this is a personal journey that cannot be avoided.

5. We must “seek first the Kingdom of Yah and His righteousness”, we start by implementing TORAH in our lives; doing things His way rather than our own way.

We must learn to flee ‘religion’ and ritual and to find a personal relationship with Yah.

6.  Yah’s world is not ‘physical’ it is a metaphysical realm controlled by Yah, alongside it is a metaphysical world controlled by “the powers of earth and of darkness”   Most of us are unaware of these powers and principalities working in and around us, mainly we draw from the powers of the earth, but if we leave the “pigsty” and start seeking first the Kingdom of Yah, he will be found of us and Torah will be written upon our hearts (instead of the wickedness of the earth and darkness.

We were born into Adam’s domain (the pigsty), we must seek to leave it and follow the path to Yah’s gates.

7 In the beginning Yah Created, not Adam or Satan, the universe is homocentric; built around the needs of man.   But when mankind tries to play god, all sorts of things go wrong    At the centre is the 10 commandments, abandon the ten commandments and you will suffer dire consequences.

8, There is nothing we can do that Yah cannot do better, it is hubris (vanity) to think that we can help God out.   We must be a servants (deacons) in all humility waiting upon Yah to teach us all things.

9. Believing in ‘Jesus; is not a short cut, not one Jot or Tittle of the ‘Law’ has been discarded or nailed to a cross, you will be judged against Torah, Yahushua has prepared the Way and made straight the Path (Torah/Debar) but it is up to each of us to follow it. To those who are lawless (Torahless) Yahushua will say ” I know you not!”

There is a part of us that we, in the age of enlightenment find very difficult, that of the spiritual.

We know very little about both life and death, but something in our consciousness keeps us aware of them.   Thinking about Yah often brings awareness to our minds, if we know Yah as our Creator and defender, then we can put aside the concerns and fears of Adam’s realm and start to explore Yah’s realm.

This putting aside of earthly fears and responsibilities are important, that is why when we pray, we should be alone in our own space.   Prayer is the way we imteract with Yah at a personal level. One to one.

If we bring our worldly fears into our prayer closet with us, we have a distraction.   We carry with us preconceived ideas which which can mask the truths that Yah would want us to enjoy to the full.

If I come into my prayer closet believing that I am descended from an ape, or that ‘God’ and ‘Allah’ are the same person, Yah cannot reveal Truth to me unless I am prepared to put these worldly beliefs in the trash.

If I throw Darwin or Mohammed in Yah’s face, he will ignore me and prayer goes unheard.   I need to be prepared to have deeply held beliefs overlaid by Yah’s truth, if I do not, then I am worshipping my own godship, and virtue signalling my religion to all and sundry.

Religion is the single biggest block to real spirituality; clinging to religion means that we are in bondage to Adam’s world.   The root of spirituality before Yah is in seeking to live our lives according to His commandments, statutes and opinions.

Many believe that ‘Torah’ was nailed to the Cross – the word Paul uses in the Greek ‘dogma’ means ‘opinion’, and should not be conflated with nomia  (law).   YYahushua tells us the not one smallest part of Yah’s law can change; Torah comprises the very words Yah used when he spoke Creation into existence, and we need to get on board with this.

We take into our prayer closet all the filthy rags of our earthly existence, but we need to be willing to have them peeled off and replaced by Yah’s pure clean garments.   If we cling to those filthy rags, Yah will abide by our free will, but we cannot walk the ‘Spiritual’ until we are prepared to come before Yah naked.

Our spiritual garment is mired by the blood and excrement of our failures, “who told you you were naked” Yah asks Adam.

Adam, using his newfound knowledge of ‘good’ and ‘bad’, clothed himself with the produce of the world, but before Yah he needed to be naked.