Thou shalt not kill is a difficult one; the Hebrew word ‘ratzach’ is connected to ‘murder’ rather than to ‘killing’, but if one translates the commandment as “thou shalt not kill” one is creating a contradiction.
Yah kills, but he does not murder, Torah authorises judicial execution under exceptional circumstances, and whilst this is killing, it is not murder.
But we also have to understand that out lives belong to our Creator anyway, and He does not have to ask our permission to obey His Torah (which He ALWAYS does), death belongs to Adam and Yah has no truck with the things of men.
Yah can take my life or preserve it as He deems fit, and I trust in Him to get it right, and if I walk according to His Laws and statutes, judgements and advices, then I have nothing to fear from death itself.
The death of Adam is a separation from Yah, and when the flesh dies, the spirit becomes unlaced from it and goes to Hades, there the spirit is ‘judged’ and gets what it deserved according to its spiritual state, Torah compliant or Torah rejecting. Those who believe in demonic entities will be harvested by those same entities, and those who believe in nihilism will probably be annihilated.
Lazarus was taken to the bosom of Abraham, and probably raised as a first fruit when liberated by Yahushua. Salvation is not “believing in Jesus” so much as believing in “Torah made flesh and dwelling amongst us”. Above all, we cannot attain Righteousness before Yah if we reject His Torah because if we reject Torah, we reject Torah made flesh too, and that is Yahushua.
mike93c 
Hello Mike,
We enjoy your posts very much and look forward to every new one.
Just to be clear — when you say, “Those who believe in demonic entities will be harvested by those same entities”, so you mean to say that all who TRUST in demonic entities will be harvested, etc. as in
Jonah 2:8 They that observe lying vanities forsake their own mercy. (KJV) ?
Many thanks..
Belief is a very serious thing, we are may be literally what we eat, but we are spiritually what we believe. Job was ring fenced because of his belief, a shepherd knows his sheep. If we give ourselves to a spiritual entity, then our fate is tied to that spiritual entity, if we worship Satan then our fate is Gehenna.
We have a spirtual signature which can be read, and when our physical bodies die (the dust and ashes), our spiritual part (the breath) lives on but it is recognisably marked in such a way that initially there are three options, Yah, the world and Satan.
The Scriptures are quite clear on the first and the last, but for those who fall into the middle group it is not so clear. Matthew 7v21 – 23 gives a clue here:
Mat 7:21 `Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.
Mat 7:22 Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?
Mat 7:23 and then I will acknowledge to them, that–I never knew you, depart from me ye who are working lawlessness. (YLT)
Lawlessness here is the Greek word ‘anomia’, literally ‘without Torah’.
If we follow our own Knowledge of good and bad (from Adam eating the fruit), then we put our own torah above Yah’s TORAH, and that will be part of our spiritual signature. But Yah’s Torah is the WORD by which Yah spoke Creation into existance, and we fell out of Yah’s Creation due to Adam’s flirtation with hs own way, so when we keep Torah (Yah’s WAY) we come back to being Creation compliant and can be recognised as such. If we still cling to our own way then after the death of the physical there is nowhere for our spirit to go, it has no identity except that of self, I assume it then just dissipates.
If we worship Satanic deities then we carry their mark too and can be gathered into their fate.
Jonah is in the Fish’s belly, the 3 days and 3 nights, Like Yahushuah his body is basically dead, but in all his torment his spirit cries out to Yah
This is a huge subject, ‘vanity’ (hebel = ‘nothing’ I.E. something fluid which disappears quickly) in the scriptures is another word to describe man’s knowledge of good and evi,l and mercy, in this case the Hebrew word chêsêd (mercy) describes a relationship with Yah.
In the next verse we get ישׁועתה ליהוה which is basically ‘Yahushua’
Jon 2:9 And I–with a voice of thanksgiving–I sacrifice to Thee, That which I have vowed I complete, Salvation is of Jehovah.
Jonah acknowledges Yah’s way is correct…..